1
Therefore, since we are justified through the faith (in
The Plan of Salvation written in The Heavenly Scroll which ministers to
all the Earth),
Isaiah 48
11 For My own sake, for My own sake I will do it; for how could
dishonor come to My Name (Yahuah)?
I will not give My glory (as Creator)
to another (not even Yahusha)! 12
Listen to Me, O Yaaqob and Yisrayl, My called; I am He; I am the
Aleph, I also am the Tav (means ‘Unity and
Perfection’ ... Yahuah not Yahusha). 13 My hand has laid the
foundation of the earth (He alone is
Creator and did it all by Himself Isaiah 44:24), and My right
hand has spanned (authored) the
heaven(ly Scroll Psalm 19); when I
summon them (stars/constellations)
together (i.e. the stars and
constellations conspire together to hold a secret a message Enoch
9:6), they will minister together (to
proclaim the Messiah/Plan of Salvation Psalm 19). 14 All of
you, gather yourselves together and hear (what
the stars proclaim day after day, night after night Psalm 19)!
Who among them has foretold these things (written
in the stars)?
Isaiah 40:25-26
“To whom
will you compare me? Or who is my equal?” says the Holy One. Lift
your eyes and look to the heavens (H
8064. shamayim: means the Zodiac) Who created all these?
He who brings out the starry host (constellations
host stars) one by one and calls them each (constellation)
by name. Because of his great power and mighty strength, not one of
them is missing (there are 12 major
constellations exactly among all cultures).
Job 38:32
Yahuah said to His upright servant "Can you bring forth Mazzaroth (the
12 signs of the Zodiac) in their season.
let us have peace
with Yahuah through our King (promised in The
Heavenly Scroll LEO),
Yahusha the Messiah; 2 In The Yahushaic Covenant we have
gained access by the faith into this unmerited pardon in which we now
stand. And let us rejoice in the hope of the glory of Yahuah (the
stars proclaim the glory of Yahuah Psalm 19, which is Yahusha Hebrews
1:3).
Psalm 19:1-6
1The Heavenly Scroll (Shamayim
- stars, Sun, and constellations)
are telling of the Glory (which
is Yahusha Hebrews 1:3)
of Elohim (John
1:14);
And their expanse (The
Divine Counsel)
is declaring the Work of His Hands (Enoch
35:3, John 1:3).
3 And not only so,
but let us also rejoice in our tribulations, because we know that
tribulation produces patience; unswerving perseverance; 4 And
patience, maturity of character; and character, hope. 5 And
hope does not disappoint us, because Yahuah has poured out His love into
our minds by the Holy Spirit, which He has given us.
6
For when we were yet without strength, at the appointed time (proclaimed
in The Heavenly Scroll which foretold the King to come in the 4,000 year
and die, then resurrected)
Messiah died for
sinners. 7 Now it is an extraordinary thing for anyone to die
for a righteous man, yet maybe some would even dare to die for a kind
man; 8 But Yahuah demonstrates His own love toward us, in
that while we were still sinners, Messiah died for us. 9 But
much more than just being justified by his blood, is the fact that we
will, through The Yahushaic Covenant, be saved from wrath. 10
For if, when we were Yahuah's enemies (disobedient
to the Law Romans 8:6-7),
Romans 8:6-7
6 For
to be carnally minded is death, but to be spiritually minded is life
and peace. 7 Because the carnal mind is enmity against
Yahuah; for it is not subject to The Law of YHVH, nor indeed can be.
we were
reconciled to Him through the death of His firstborn son (of
the resurrection 1 Corinthians 15:20-23)
1
Corinthians 15
20 But now the Messiah has been risen (by
Yahuah) from the dead, and has become (the
firstborn son upon resurrection not birth to Mary/Joseph) the
first fruits of those who have fallen asleep. 21 For since by man (Adam) came death
(The Law of Sin and Death), by Man
(Yahusha the Second Adam)
also came the resurrection of the dead (The
Law of Sin and Death has been defeated). 22 For as in Adam
all die (being held to account for the
decrees in The Law), even so (those who
abide) in The Yahushaic Covenant shall all be made alive (begotten
by Yahuah as sons through resurrection). 23 But each one (of
the sons of Yahuah) in his own order (after
Yahusha, the eldest son): The Messiah the first fruits (first
and only at this point of the sons to be resurrected),
afterward those who are in covenant with Yahuah through Yahusha at
Yahusha’s coming (First Resurrection when
the rest of the sons will be begotten).
how much more, having been reconciled through his
sacrificial death, will we be saved through his resurrected life? 11 And
not only this, but we also rejoice in Yahuah, through our King Yahusha
the Messiah, through whom we have now received reconciliation through
the atoning sacrifice made by The Eternal High Priest (1
John 2:2, Hebrews 2:14-18).
1 John 2:2
He is the atoning
sacrifice for our sins, and not only for ours but also for the sins
of the whole world.
Hebrews 2:14-18
14 Since
the (future) children (of
Yahuah) have flesh and blood, he (Yahusha)
too shared in their humanity so that by his death he, Yahusha, might
break the power of him who holds the power of death—that is, the
devil— 15 and free those who all their lives were held in
slavery by their fear of death (not
slavery to the Law). 16 For surely it is not
angels Yahusha helps, but Abraham’s descendants. 17 For
this reason he (Yahusha) had to be
made like them, fully human in every way (he
was not half man half god), in order that he might become a
merciful and faithful high priest in service to Yahuah, and that he
might make atonement for the sins of the people. 18 Because
he himself suffered when he was tempted, he is able to help those
who are being tempted.
12 Therefore,
just as through one man sin (sin
is disobedience
to The Law, 1 John 3:4)
entered the world (Adam
disobeyed Yahuah’s Commands bringing sin into the world),
and death through sin (The
Law of Sin and You Die),
and thus death spread to all men (as
Death is the penalty of sin which is breaking The Law),
because all man sinned (and
therefore die for their own sin, because they are NOT born with Original
Sin, The Law clearly states that no man is to be punished for another’s
sin including Adam’s Deuteronomy 24:16) 13 To
be sure, sin (breaking
The Law)
was in the world before the (written)
Law was given (to
Moses),
but sin (breaking
The Law)
is not charged against anyone’s account where there is no Law.
(so,
the fact that sin was in the world before the written Law is proof The
Law existed all the way back to Adam. So, Sha’ul is saying there must
have been The Law at the time of Adam because there was transgression…) 14 Nevertheless
(now
Sha’ul says death is the proof of The Law was alive and active all the
way back to Adam), death
reigned from the time of Adam to the time of Moses, even over
those who did not sin by breaking a Command, as did Adam (The
Law was more complex than anyone knew because people were dying for all
types of sin not just “eating the apple”)
Galatians 3 – The
written Law introduced 430 years after the oral Law was given
The (written)
Law, introduced 430 years later (than
the oral Law was given to Abraham Genesis 26:5),
does not set aside the covenant previously established by Yahuah
with Abraham, and thus do away with the Promise (written
in the stars). 18 For
if the inheritance depends on the Law, then it no longer depends on
the Promise; but Yahuah in His Grace gave it to Abraham through a
Promise (written
in The Heavenly Scroll Genesis 15:5).
Genesis 26:5 – The Oral Law in
the Abrahamic Covenant
5 Because that Abraham obeyed My Voice,
and kept My Charge, My Commandments, My Statutes, and My Laws.
15
But Yahuah's free gift is not at all to be compared to the offense. For
if through the offense of one man, many would die, how much more by the
mercy of Yahuah through the gift of the undeserved pardon, by one man,
Yahusha the Messiah, abound for the many? 16 Again, the gift
of Yahuah is not like the result of the one man's sin. The sentence of
death followed one sin, and brought condemnation, but the free gift
followed many offenses; trespasses, and brought justification. 17
For if, because of one man's offense death reigned through that one, how
much more will those who receive Yahuah's abundant unmerited pardon and
of the gift of righteousness, reign in life through the one man, Yahusha
the Messiah? 18 Therefore, just as the result of one man's
offense, condemnation came to all men, so also the result of one man's
act of righteousness, justification came that brings life for all men
who enter into The Yahushaic Covenant. 19 For just as through
the disobedience of the one man, the many were made sinners, so also
through the obedience of the one man, the many will be made righteous.
20 Now we find that the written Law entered (430
years after it was given orally to Abraham) to point out the vast
extent of sin. Yet, though sin is shown to be wide and deep, thank
Yahuah that His mercy is wider and deeper still. 21 So, just
as sin has reigned in death (called The Law of
Sin and Death), so also will His unmerited pardon reign in
righteousness, to bring eternal life (The Law
of the Spirit of Life) through Yahusha the Messiah, our Ruler.
The Law of Sin and Death
is the Law of Yahuah with active death decrees for disobedience as
it existed in oral then written form passed down from Adam through
Moses. The first (and
every subsequent “law”) came
with a corresponding judicial decree (Death Decree) for breaking
that law. The first Law was given in Eden with “you shall not eat of
the apple” (law)
and then the decree “or you shall surely die”. That is where the Law
of sin and you die was first introduced. Over time as new laws were
revealed, so were new judicial decrees for each new law Yahuah
revealed as he progressively disclosed the ‘constitution’ of his
Kingdom. Since we all have sinned, we were being held captive by the
death decrees and in bondage to the fear of death.
The Law of the Spirit of Life
is the Law of Yahuah with the death decrees covered by the blood of
the Lamb (this
is called Grace).
The covering of the death decree which Sha’ul called a ‘certificate
of debt’ (we
owed with our lives)
was a free give that we did not deserve. This is the definition of
‘Grace’. By covering the death decrees and forgiving the
‘certificate of debt’ we owed Yahuah, we are restored to a state of
perfect obedience and freeing us from slavery to the fear of the
death decrees. Our sin is forgiven through Mikveh, and the decrees
covered by our faith in Yahusha our High Priest as
he gave his life as the Passover Lamb.
